The
Burial of the Sardine
(L’Enterrement de la sardine) by Fernando Arrabal - Analysis
Fernando Arrabal’s The
Burial of the Sardine is a deeply unconventional play in which the ordinary
structures of realistic drama are replaced by a world of confinement,
repetition, grotesque behaviour, fantasy, and uncertainty. The play centres on
Hieronymus, a dwarf who lives in an enclosed room and whose experience of the
outside world is largely limited to what he can see through his window. His
restricted existence creates the basic dramatic situation, while the
appearances of Altagora and Lis and the strange procession outside gradually
transform his isolated life into an increasingly disturbing theatrical
experience.
One of the most
important features of the play is its absurdity. Events do not always
follow the logic expected in conventional drama. Characters behave in unusual
ways, conversations and experiences may appear disconnected, and situations
frequently acquire an exaggerated or dreamlike quality. The audience is not given
a complete explanation of what is happening. Instead, it is placed inside the
same uncertain world experienced by Hieronymus. This absence of a stable and
rational framework is central to the play's dramatic effect.
Confinement and
isolation are also
fundamental to the work. Hieronymus is physically separated from the larger
world, and his room becomes the centre of his existence. The window is
particularly significant because it connects two opposing spaces. Inside is a
restricted and repetitive existence; outside is a world of movement, noise,
crowds, and spectacle. Hieronymus can observe the outside world without
initially being able to participate in it. His eventual movement out of the
room therefore represents a major change in his relationship with the world
around him.
The relationship
between reality and imagination remains deliberately uncertain. The
events involving Altagora and Lis, Hieronymus's memories, and the procession
outside do not always possess the clarity of ordinary realistic experience. The
play repeatedly creates the impression that reality can dissolve into fantasy
or hallucination. Rather than explaining every event, Arrabal allows different
possibilities to exist simultaneously. This makes the dramatic world unstable
and encourages the audience to experience the play rather than simply interpret
it as a straightforward narrative.
The two women, Altagora
and Lis, contribute strongly to this atmosphere of uncertainty. Their
relationship with Hieronymus combines companionship, instruction, control,
cruelty, and disturbing intimacy. They introduce him to experiences beyond his
limited existence, yet they also exercise considerable power over him. Their
presence makes his isolation more complicated because they are simultaneously
his visitors, teachers, companions, and sources of unsettling experiences.
Their importance becomes even greater when they become connected with the
funeral procession that Hieronymus observes.
The Burial of the
Sardine itself provides the play with one of its most striking images. The
procession is associated with the ending of carnival and therefore brings
together celebration and death. The grotesque spectacle outside Hieronymus's
window creates a world in which laughter, ritual, death, absurdity, and
spectacle exist together. The funeral is not presented as a solemn and orderly
ceremony but as a strange theatrical event. This combination of the comic and
the disturbing is characteristic of Arrabal's dramatic imagination.
The play also makes
extensive use of grotesque theatricality. Its characters, situations,
and images are frequently exaggerated beyond ordinary reality. The dwarf, the
confined room, the mysterious women, the coffins, and the bizarre procession
all contribute to a theatrical universe that is simultaneously comic and
unsettling. The grotesque prevents the audience from responding to events in
only one emotional way. A scene may appear humorous while also producing
discomfort or uneasiness.
Another important
feature is repetition. Hieronymus's existence is governed by recurring
encounters and routines. The repeated visits of Altagora and Lis create a sense
that time is circular rather than progressive. Instead of moving naturally from
one event to another, the play repeatedly returns to similar situations. This
reinforces the impression that Hieronymus is trapped within a pattern from
which he cannot easily escape.
The play's treatment
of death is equally unconventional. Death does not appear only as a
tragic conclusion; it is incorporated into the carnival-like spectacle of the
procession. The presence of coffins and funeral imagery is mixed with movement
and theatrical display. The resulting atmosphere makes death appear
simultaneously frightening, ridiculous, ritualistic, and mysterious. The title
itself establishes this unusual mixture by placing a humble sardine at the
centre of a funeral ceremony.
Hieronymus's
eventual departure from the room gives the play its most significant movement.
For much of the drama, he is an observer, separated from the world outside. By
entering the procession, he moves from spectator to participant. The
distinction between the private world of the room and the public world outside
is consequently weakened. What he had previously watched through the window
becomes an experience in which he himself participates.
The ending does not
provide a conventional explanation or a neatly resolved conclusion. Instead, it
preserves the uncertainty that has characterised the entire play. The audience
is left with an unusual image of Hieronymus entering the outside world after a
long period of confinement. The play therefore ends not by explaining its
mysteries but by extending them.
Overall, The
Burial of the Sardine is best understood as an experimental exploration
of isolation, absurdity, death, fantasy, repetition, and the instability of
reality. Arrabal deliberately avoids the conventions of realistic drama and
creates a theatrical world in which grotesque humour and disturbing imagery
exist side by side. The play's power comes not from a conventional plot or a
clearly stated message, but from the strange atmosphere it creates and from the
unsettling journey of Hieronymus from confinement toward the mysterious world
outside.
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