The
Tables Turned
An
Evening Scene on the Same Subject
by
William Wordsworth
(Poem, Summary, Paraphrase & Analysis)
The
Tables Turned
Up!
up! my Friend, and quit your books;
Or
surely you'll grow double:
Up!
up! my Friend, and clear your looks;
Why
all this toil and trouble?
The
sun, above the mountain's head,
A
freshening lustre mellow
Through
all the long green fields has spread,
His
first sweet evening yellow.
Books!
'tis a dull and endless strife:
Come,
hear the woodland linnet,
How
sweet his music! on my life,
There's
more of wisdom in it.
And
hark! how blithe the throstle sings!
And
he is no mean preacher;
Come
forth into the light of things,
Let
Nature be your teacher.
She
has a world of ready wealth,
Our
minds and hearts to bless—
Spontaneous
wisdom breathed by health,
Truth
breathed by cheerfulness.
One
impulse from a vernal wood
May
teach you more of man,
Of
moral evil and of good,
Than
all the sages can.
Sweet
is the lore which Nature brings;
Our
meddling intellect
Mis-shapes
the beauteous forms of things:—
We
murder to dissect.
Enough
of Science and of Art;
Close
up those barren leaves;
Come
forth, and bring with you a heart
That
watches and receives.
Summary
Stanza
1
The
speaker urges his friend to stop reading books and get up. He warns that too
much studying will harm him, both physically and mentally, and suggests it's
time to stop working so hard.
Stanza
2
The
speaker draws attention to the beautiful natural scene outside. The sun is
setting over the mountain, casting a gentle golden light over the green fields,
creating a peaceful and pleasant atmosphere.
Stanza
3
He
criticizes the constant struggle of studying books, calling it boring and
endless. He invites his friend to listen to the woodland linnet (a small
songbird), claiming its song offers more wisdom than any book.
Stanza
4
The
speaker then points to another bird, the throstle (a song thrush), praising its
joyful singing. He describes it as a kind of preacher and encourages his friend
to step outside and learn from nature directly.
Stanza
5
He
praises nature for its rich and spontaneous wisdom. According to the speaker,
nature can bless people’s minds and hearts, offering truth and cheerfulness in
a natural, healthy way.
Stanza
6
The
speaker claims that a single moment in a springtime forest can teach a person
more about humanity, morality, and life than all the ancient philosophers and
scholars ever could.
Stanza
7
He
acknowledges that nature’s teachings are sweet and valuable. In contrast, human
intellect often interferes too much and distorts the natural beauty of things.
He gives the example of dissecting something to understand it and thereby
killing it in the process.
Stanza
8
The
speaker concludes by telling his friend to stop relying on science and art
found in books, calling them “barren leaves.” Instead, he urges him to come
outside with a heart that is open, watchful, and ready to learn directly from nature.
Line-by-line
Paraphrase
The
Tables Turned
An
Evening Scene on the Same Subject
1.
Up! up! my Friend, and quit your books;
Get up, my friend, and put away your books;
2.
Or surely you'll grow double:
Otherwise, you’ll become hunched over or weary from too much reading;
3.
Up! up! my Friend, and clear your looks;
Come on, cheer up and brighten your face;
4.
Why all this toil and trouble?
Why are you burdening yourself with such hard study?
5.
The sun, above the mountain's head,
The sun has risen above the mountaintop,
6. A
freshening lustre mellow
Spreading a soft and refreshing glow,
7.
Through all the long green fields has spread,
That now shines across the wide green fields,
8.
His first sweet evening yellow.
Bringing the gentle golden light of early evening.
9.
Books! 'tis a dull and endless strife:
Studying books is a boring and never-ending struggle;
10.
Come, hear the woodland linnet,
Instead, listen to the little songbird in the woods;
11.
How sweet his music! on my life,
His song is so beautiful—I swear it’s true;
12.
There's more of wisdom in it.
You can find more wisdom in that bird’s song than in books.
13.
And hark! how blithe the throstle sings!
Listen! The thrush is singing so joyfully;
14.
And he is no mean preacher;
And he is just as good as any preacher or teacher;
15.
Come forth into the light of things,
Step outside into the real, living world;
16.
Let Nature be your teacher.
Let the natural world guide your learning.
17.
She has a world of ready wealth,
Nature holds endless riches,
18.
Our minds and hearts to bless—
That can nourish both our minds and hearts—
19.
Spontaneous wisdom breathed by health,
Offering natural wisdom that comes from healthy living,
20.
Truth breathed by cheerfulness.
And truths that are joyfully and effortlessly revealed.
21.
One impulse from a vernal wood
A
single inspiration from a springtime forest
22.
May teach you more of man,
Might teach you more about human nature,
23.
Of moral evil and of good,
About right and wrong,
24.
Than all the sages can.
Than all the wise philosophers ever could.
25.
Sweet is the lore which Nature brings;
The lessons Nature teaches are delightful;
26.
Our meddling intellect
But our interfering human mind
27.
Mis-shapes the beauteous forms of things:—
Twists and ruins the beauty of the natural world;
28.
We murder to dissect.
We
destroy life when we try to analyze it too deeply (like dissecting a bird to
understand its song).
29.
Enough of Science and of Art;
Let’s leave behind science and art for now;
30.
Close up those barren leaves;
Shut those lifeless book pages;
31.
Come forth, and bring with you a heart
Step outside, and bring a heart that is
32.
That watches and receives.
Open, observant, and ready to take in the wonders of Nature.
Analysis
in Detail
William
Wordsworth’s poem “The Tables Turned” stands as a powerful manifesto of
Romanticism, championing nature as the ultimate source of wisdom and condemning
the limitations of bookish learning. Through a conversational tone and vivid
imagery, Wordsworth presents an argument that knowledge and truth are more
effectively grasped through direct experience with the natural world than
through the formal education found in books.
The
poem opens with a passionate call to action. The speaker addresses a friend,
urging him to stop reading and to come outside. The repeated commands—"Up!
up!"—set a tone of urgency and excitement, as if the speaker cannot wait
for his friend to abandon his books and embrace the beauty of the world around
them. Wordsworth immediately contrasts the dullness of intellectual toil with
the freshness of the natural evening scene, where the sun casts a golden hue
across green fields. The imagery here is warm, alive, and engaging, painting
nature as a soothing balm for the mind and soul.
As
the poem progresses, the speaker dismisses the value of books, claiming they
bring endless strife and offer only a dry, detached form of knowledge. In
contrast, he presents the songs of birds—the linnet and the throstle—as sources
of genuine wisdom. These birds, symbols of spontaneity and natural joy, teach
not through structured arguments but through the intuitive beauty of their
music. This opposition between the artificial and the organic is central to the
poem. Nature is portrayed as a living, breathing teacher, while books are cold,
lifeless, and burdensome.
Wordsworth
builds on this idea by attributing to nature a kind of spontaneous and cheerful
wisdom. In the stanza beginning “She has a world of ready wealth,” nature is
described as offering emotional and intellectual blessings without the need for
study or discipline. The phrase “spontaneous wisdom breathed by health”
suggests that when people are physically well and connected to the world around
them, they naturally absorb truth. This is a striking Romantic idea: that
intuition, feeling, and sensory engagement with the world can yield moral and
philosophical insight more effectively than analytical reasoning.
The
poem continues to elevate the power of nature as a moral teacher. One single
impulse from a springtime wood, the speaker claims, can teach more about human
goodness and evil than all the philosophical writings ever produced. Wordsworth
thus redefines the source of true learning—not through structured arguments or
logical discourse, but through experience, reflection, and observation of the
natural world. He does not simply advocate for a love of nature but promotes it
as a superior educational force.
One
of the most provocative lines in the poem is “We murder to dissect.” This
metaphor encapsulates Wordsworth’s mistrust of scientific and intellectual
interference with nature. By dissecting or analyzing something, we may destroy
its essence or beauty. In trying to understand the mechanics of a bird’s song,
for example, we might kill the bird itself. For Wordsworth, the attempt to
explain nature through logic and reason strips it of mystery and emotional
impact.
The
final stanza sums up the poem’s core message. The speaker says, “Enough of
Science and of Art,” rejecting the structured forms of knowledge and culture.
Books are called “barren leaves,” lifeless compared to the richness of the
natural world. The poem ends by calling the reader to approach life with a
heart “that watches and receives,” emphasizing passive receptiveness over
active seeking. This is a quiet but profound shift from Enlightenment ideals of
reason and conquest toward a Romantic embrace of humility, wonder, and
emotional openness.
In
form and language, “The Tables Turned” is simple and conversational, reflecting
Wordsworth’s poetic goal of using everyday language to express profound truths.
The poem’s rhyme and rhythm are regular, reinforcing the calm and balanced tone
even as the speaker passionately urges a radical rethinking of how we learn and
grow.
Ultimately,
“The Tables Turned” is more than just an ode to nature; it is a philosophical
argument in poetic form. Wordsworth challenges the dominance of book-learning
and intellectualism in his time, proposing instead that the natural world holds
deeper, more intuitive truths. The poem invites readers not just to admire
nature, but to learn from it—to step outside the classroom, listen to the
birds, feel the sunlight, and discover the spontaneous wisdom that surrounds
them.
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