Holy
Sonnet XIII “What if this present were the world’s last night?”
by
John Donne
(Poem, Summary, Paraphrase, Analysis & Questions)
“What
if this present were the world’s last night?”
What
if this present were the world’s last night?
Mark
in my heart, O soul, where thou dost dwell,
The
picture of Christ crucified, and tell
Whether
that countenance can thee affright.
Tears
in his eyes quench the amazing light;
Blood
fills his frowns, which from his piercèd head fell.
And
can that tongue adjudge thee unto hell,
Which
prayed forgiveness for his foes’ fierce spite?
No,
no; but as in my idolatry
I
said to all my profane mistresses,
Beauty,
of pity, foulness only is
A
sign of rigour: so I say to thee,
To
wicked spirits are horrid shapes assigned,
This
beauteous form assures a piteous mind.
Summary
Opening
Question – A Sudden Judgment Day Thought
The
speaker begins by imagining a dramatic possibility: what if tonight is the end
of the world? He addresses his own soul and tells it to reflect deeply. He
urges the soul to look inward, into his own heart, where Christ crucified is
spiritually pictured.
Confronting
Christ’s Face
He
wants the soul to examine Christ’s expression — the face of the crucified Jesus
— and asks whether such a face could truly cause fear. This face, full of
sorrow, shows tears that seem to dim the powerful, divine light. Blood from his
pierced head mixes with his frowning expression.
Christ’s
Mercy Despite Suffering
The
speaker notes that Jesus, while in immense pain and dying, still used his voice
to pray for the forgiveness of his enemies. With that in mind, he questions how
that same merciful tongue — which pleaded for others’ pardon — could now
condemn the speaker’s soul to hell. The implied answer is: it would not.
The
Speaker’s Past Misjudgment
The
speaker recalls how, in his past life, he once mistook outward beauty for
kindness and ugliness for severity, particularly in his sinful relationships
with worldly lovers. He acknowledges that he was once wrong in thinking this
way.
Contrast
Between Wicked and Holy Appearances
He
ends by saying that truly wicked spirits are known by terrifying and ugly
appearances, but Christ’s face is beautiful. Therefore, the beauty of Christ’s
appearance must reflect his compassionate and merciful nature.
Line-by-line
Paraphrase
Line
1:
What
if this present were the world’s last night?
→
What if tonight were the end of the world?
Line
2:
Mark
in my heart, O soul, where thou dost dwell,
→ O
my soul, look within my heart where you live,
Line
3:
The
picture of Christ crucified, and tell
→ And
observe the image of the crucified Christ there, then tell me—
Line
4:
Whether
that countenance can thee affright.
→
Does His face truly frighten you?
Line
5:
Tears
in his eyes quench the amazing light;
→ The
tears in Jesus’
eyes soften or dim the powerful light that shines from Him;
Line
6:
Blood
fills his frowns, which from his pierced head fell.
→ His
frowning face is stained with blood that flowed from the wounds in His head.
Line
7:
And
can that tongue adjudge thee unto hell,
→ Can
the same tongue (Jesus’
voice), really sentence you to hell—
Line
8:
Which
prayed forgiveness for his foes’ fierce spite?
→ —when it once prayed to God to forgive
His enemies who treated Him cruelly?
Line
9:
No,
no; but as in my idolatry
→ No,
certainly not! Just as, in my sinful past (idolatrous love affairs),
Line
10:
I
said to all my profane mistresses,
→ I
told my unholy lovers (worldly or lustful women),
Line
11:
Beauty,
of pity, foulness only is
→
That outward beauty meant kindness, and ugliness meant cruelty—
Line
12:
A
sign of rigour: so I say to thee,
→
That ugliness was a sign of harshness—so
now I say the same to you (my soul),
Line
13:
To
wicked spirits are horrid shapes assigned,
→
Evil spirits appear in ugly, terrifying forms,
Line
14:
This
beauteous form assures a piteous mind.
→ But
this beautiful form (Christ’s
face) shows that He has a merciful heart.
Analysis
in Detail
In
this Holy Sonnet, John Donne meditates deeply on mortality, judgment,
repentance, and the image of Christ. The poem is framed by a single haunting
possibility: What if tonight were the final night of the world—the moment of
divine judgment? This question prompts the speaker to address his own soul and
urge introspection in light of Christ’s crucifixion. Like many of Donne’s
religious poems, it blends theology, emotion, and poetic intensity.
Lines
1–4: A Confrontation with the End
The
poem opens with an arresting hypothetical: What if this present were the
world’s last night? Donne's question is not rhetorical—it is meant to jolt the
reader (and himself) into sudden spiritual awareness. The speaker addresses his
own soul, urging it to "mark in my heart"—that is, to take notice of
what is spiritually engraved there. The heart here symbolizes both love and
inner truth, and within it, the speaker says, is "the picture of Christ
crucified." This internal vision of the suffering Christ becomes a mirror
for the soul’s self-examination.
He
then asks whether this image—Christ's crucified countenance—would be something
to fear. The challenge is profound: if Christ, in all His sorrow and sacrifice,
is truly present in the speaker’s heart, how can the soul tremble in fear of
damnation? This shifts the tone from fear of judgment to hope in mercy.
Lines
5–8: Christ’s Suffering and Mercy
Donne
presents a vivid and tender image of the crucified Christ. Tears flow from His
eyes, "quenching" the overwhelming divine light—that is, softening
its harsh glare with sorrowful love. Blood drips from His pierced head, filling
His “frowns”—a painful and moving image of divine suffering.
Then
comes a key theological point: Can the same Christ who, while being crucified,
prayed for the forgiveness of His tormentors, now condemn the speaker’s soul to
hell? Donne’s implied answer is no—Christ’s essential nature is merciful. His
love, even in agony, outweighs the terror of judgment. This becomes the
emotional and theological center of the poem: Christ’s face, though bruised and
bloodied, reflects mercy rather than condemnation.
Lines
9–12: A Confession of Past Error
The
speaker reflects on his past spiritual blindness. He admits to once idolizing
worldly beauty and treating it as a sign of goodness. In his earlier life of
"idolatry"—which may refer to lustful or profane love—he judged
people by appearances. He wrongly assumed that beauty signaled pity and
kindness, and that ugliness meant cruelty or severity. Donne draws a parallel
between this past foolishness and the way the soul might now misjudge Christ’s
bloody face as fearsome rather than compassionate.
This
section highlights Donne’s use of paradox: Christ’s wounded, sorrowful
form—though outwardly terrifying—is actually the most beautiful and tender
expression of divine love.
Lines
13–14: The True Nature of Christ
In
the closing couplet, Donne contrasts the appearances of wicked and holy beings.
“To wicked spirits are horrid shapes assigned”—in other words, truly evil
beings are revealed through terrifying appearances. But Christ, despite His
bloody suffering, still possesses “this beauteous form”—a face that radiates
divine love, not wrath. His beautiful countenance assures us of a “piteous
mind”—a mind full of compassion and mercy.
This
ending brings the poem full circle: Christ’s beauty, even in suffering, is the
ultimate proof of His willingness to forgive. It’s a deep reassurance to the
penitent soul facing the terrifying thought of judgment day.
Themes
Judgment
and Salvation: The fear of the world’s end becomes an occasion for spiritual
reckoning.
Mercy
over Wrath: Christ’s mercy is highlighted as stronger than His judgment,
especially seen in His prayer on the cross.
Appearance
vs. Reality: The poem warns against judging by outward appearances—Christ’s
bloody face is not a sign of condemnation but of mercy.
Repentance
and Grace: The speaker turns from past sin and misjudgment toward a clearer
vision of divine love.
Conclusion
Donne’s
Holy Sonnet XIII is both a theological meditation and a poetic act of
repentance. It walks a tightrope between fear and faith, guilt and grace.
Rather than relying on logic alone, Donne appeals to the imagination and the
heart—inviting the soul to confront Christ not as a judge, but as a suffering
Savior. His vision is not only doctrinal but deeply personal: it’s about
learning to trust in the mercy that still shines through Christ’s wounded face.
Possible
Exam Questions
What
is the central question raised in the first line of Holy Sonnet XIII?
Whom
does the speaker address in this sonnet, and why?
How
is Christ’s face described in the poem?
What
evidence of Christ’s mercy does the speaker recall?
What
does the speaker mean by “tears in His eyes quench the amazing light”?
How
does the speaker contrast beauty and ugliness in the sonnet?
What
does Donne mean by “To wicked spirits are horrid shapes assigned”?
In
what way does the speaker’s past “idolatry” relate to his understanding of
Christ?
How
does the poem reflect John Donne’s religious beliefs?
Identify
two poetic devices used in the sonnet and explain their effect.
Explain
how John Donne combines imagery of suffering and beauty in this sonnet.
How
does Donne explore the theme of divine mercy in Holy Sonnet XIII?
Discuss
the contrast between appearance and reality in the poem.
How does
the poem reflect the speaker’s spiritual journey or transformation?
What
role does fear play in the poem, and how is it resolved?
“What
if this present were the world’s last night?” is both a question of fear and of
faith. Discuss.
Analyze
the sonnet as a spiritual meditation on judgment and mercy.
How
does Donne use the image of the crucified Christ to explore themes of salvation
and repentance?
Examine
the speaker’s inner conflict in the poem and the resolution he reaches.
Discuss
how the poem reflects Donne’s characteristic blend of intellectual argument and
emotional intensity.
You
are given the text of the poem (or selected lines) and asked to write a
critical appreciation.
Write
a critical appreciation of the sonnet focusing on tone, imagery, and message.
Comment
on the effectiveness of Donne’s use of paradox and contrast.
How
does Donne’s metaphysical style appear in this poem?
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