London, 1802 by William Wordsworth (Poem, Summary, Paraphrase & Analysis)

 

London, 1802

by William Wordsworth

(Poem, Summary, Paraphrase & Analysis) 

London, 1802

Milton! thou shouldst be living at this hour:

England hath need of thee: she is a fen

Of stagnant waters: altar, sword, and pen,

Fireside, the heroic wealth of hall and bower,

Have forfeited their ancient English dower

Of inward happiness. We are selfish men;

Oh! raise us up, return to us again;

And give us manners, virtue, freedom, power.

Thy soul was like a Star, and dwelt apart:

Thou hadst a voice whose sound was like the sea:

Pure as the naked heavens, majestic, free,

So didst thou travel on life's common way,

In cheerful godliness; and yet thy heart

The lowliest duties on herself did lay.

 

Summary

The poem is a passionate sonnet in which William Wordsworth directly addresses John Milton, the great 17th-century English poet, lamenting the moral and cultural decline of England in 1802 and expressing a longing for Milton’s return.

 

Lines 1–2:

Wordsworth begins by calling out to Milton, declaring that he should be alive in this time. England, the poet says, urgently needs him. The nation has become morally stagnant, like a motionless and dirty swamp ("a fen of stagnant waters").

 

Lines 3–4:

He describes how England’s once-noble institutions and aspects of life—represented by the altar (religion), sword (military/nobility), and pen (literature/intellect)—along with the fireside (domestic life) and the heroic spirit of the aristocracy ("hall and bower")—have lost their former greatness and inner joy.

 

Lines 5–6:

The people of England, according to the poet, have become selfish and morally weak, having abandoned the virtues and values of earlier times.

 

Lines 7–8:

He passionately urges Milton to rise and return—to restore the nation’s manners (civil behavior), virtue, freedom, and strength of character and leadership.

 

Lines 9–11:

Wordsworth praises Milton’s noble soul, comparing it to a star—high, bright, and distant. He says Milton had a powerful voice, like the sound of the sea, and that he was as pure and majestic as the open skies. Despite his greatness, he lived a life grounded in religious faith and moral strength.

 

Lines 12–14:

Though Milton was lofty in spirit, he still performed the simplest and humblest duties of life with devotion. His combination of greatness and humility is presented as the ideal that the current age has lost and desperately needs.

 

Line-by-line Paraphrase

Line 1:

Milton! thou shouldst be living at this hour:

Paraphrase:

Milton, you ought to be alive right now.

 

Line 2:

England hath need of thee: she is a fen

Paraphrase:

England really needs you; the country is like a swamp.

 

Line 3:

Of stagnant waters: altar, sword, and pen,

Paraphrase:

It is full of still, lifeless water—religion, the military, and literature—

 

Line 4:

Fireside, the heroic wealth of hall and bower,

Paraphrase:

Even home life and the noble spirit of mansions and private rooms—

 

Line 5:

Have forfeited their ancient English dower

Paraphrase:

Have lost their traditional English qualities and strengths.

 

Line 6:

Of inward happiness. We are selfish men;

Paraphrase:

They no longer bring inner joy. We have become selfish people.

 

Line 7:

Oh! raise us up, return to us again;

Paraphrase:

Please lift us up and come back to us in spirit.

 

Line 8:

And give us manners, virtue, freedom, power.

Paraphrase:

Help us recover good behavior, moral values, liberty, and strength.

 

Line 9:

Thy soul was like a Star, and dwelt apart:

Paraphrase:

Your soul was like a star—bright and distant, living above ordinary things.

 

Line 10:

Thou hadst a voice whose sound was like the sea:

Paraphrase:

You had a powerful voice that echoed like the vast and mighty sea.

 

Line 11:

Pure as the naked heavens, majestic, free,

Paraphrase:

You were as pure, grand, and free as the open sky.

 

Line 12:

So didst thou travel on life’s common way,

Paraphrase:

Yet you still walked through ordinary life like everyone else,

 

Line 13:

In cheerful godliness; and yet thy heart

Paraphrase:

With a joyful spirit devoted to God; and still your heart

 

Line 14:

The lowliest duties on herself did lay.

Paraphrase:

Gladly took on the humblest tasks and responsibilities.

 

Analysis in Detail

A Cry for Moral Renewal in Wordsworth’s “London, 1802”

William Wordsworth’s “London, 1802” is a powerful sonnet that blends poetic lament with a passionate appeal for national renewal. Written during a period of deep political and cultural uncertainty in early 19th-century England, the poem addresses the moral stagnation of the time and seeks inspiration in the memory of the 17th-century poet, John Milton. Through vivid imagery and classical form, Wordsworth presents Milton not just as a literary icon but as a symbol of the moral and spiritual greatness that England has lost—and must regain.

The poem opens with an apostrophe to Milton, urgently declaring that he should be alive in this present hour. The tone is one of desperation and longing. England, the poet claims, “hath need of thee,” for it has become “a fen of stagnant waters.” This metaphor powerfully conveys a nation that has become morally and spiritually lifeless. All the noble elements of English society—religion (the altar), national defense and honor (the sword), literature and intellect (the pen), as well as home life and aristocratic traditions—have lost their vitality and purpose. Wordsworth asserts that these once-heroic aspects of England have “forfeited their ancient English dower of inward happiness.” In short, the people have become selfish and unprincipled.

This cultural critique forms the octave of the Petrarchan sonnet, which traditionally introduces a problem. The sestet that follows turns to the solution, which lies in the character and legacy of Milton. Wordsworth describes Milton’s soul as “like a Star,” evoking both purity and distance—untouched by the corruption of the world. His voice was as deep and powerful as the sea, majestic and free like the “naked heavens.” These metaphors elevate Milton to almost divine status, portraying him as a moral light in a dark age.

However, Milton is not just celebrated for his grandeur. Wordsworth also praises him for his humility. Despite his greatness, Milton walked “life’s common way” with “cheerful godliness,” embracing even the lowliest duties with devotion. This balance—spiritual elevation with earthly responsibility—is at the heart of what Wordsworth sees as missing in contemporary England. Milton is the ideal: a figure who combined freedom, virtue, and public spirit with humility and faith.

The sonnet structure helps reinforce the urgency and resolution of the poem. The contrast between the decaying present and the pure past is sharply defined between the octave and sestet. Wordsworth’s language is elevated and filled with classical imagery—stars, seas, skies—that amplify the spiritual weight of his message. The diction reflects both his reverence for Milton and his deep disappointment with his own generation.

Historically, the poem was written during a time when England was grappling with the aftermath of the French Revolution, rising industrialization, and social upheaval. Wordsworth, who had once embraced revolutionary ideas, had grown disillusioned with political solutions and turned inward, seeking moral and spiritual reform. “London, 1802” reflects this shift: it does not call for political change but for a revival of values—manners, virtue, freedom, and moral power—grounded in the nation's own past.

In conclusion, “London, 1802” is a profound poetic appeal for national reawakening. It mourns the decline of English virtue and yearns for a return to the ideals embodied by John Milton. Wordsworth’s voice is at once sorrowful and hopeful—condemning what England has become while holding up a vision of what it could be again. The poem stands as both a critique of the present and a tribute to a noble past, making it a timeless call for integrity, humility, and moral strength in public life.

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