Jealousy
by
John Donne
(Poem, Summary, Paraphrase, Analysis & Questions)
Jealousy
Fond
woman, which wouldst have thy husband die,
And
yet complain'st of his great jealousy;
If
swol'n with poison, he lay in his last bed,
His
body with a sere-bark being clad;
If
swollen with dropsy, and he climbs so high
As
to think none but thee can cure his malady,
Thou
cry'st, ‘It is not love, I am unjust,
Because
I should hate one that loved me thus.’
Because
he shows more love than others do,
Thou
think’st he doth not love; or love not true.
Love,
a child, is ever crying;
Please
him, and he straight is flying;
Give
him he the more he thirsteth,
Give
him not, and he goeth bursteth.
He
is blind, and he is deaf too,
His
wings too are clipped, and he cannot go.
He
is lame, and has no sight,
But
can creep and see in night;
Like
a lamp, he can, near bred,
See
the same things done and said.
Darkness
kill’d his mother;
He
can live in darkness rather.
He
is naked; and in spite
Of
all shoes, will have no delight.
He
is weak, and all alone
Can
do much hurt, being one.
All
this I speak in hate of
Those
that can have no debate of.
Thy
husband he is wise and sound,
Yet
dotes, and dares not look around.
In
such love, who would be wise?
Love
sometimes would not love’s disguise.
Summary
The
speaker addresses a woman who complains about her jealous husband, yet
ironically wishes he would die because of his jealousy. He points out the
contradiction in her behavior — she dislikes her husband’s suspicions but still
desires his death, which reveals a deeper discontent.
He
imagines the husband suffering from diseases (like poisoning or dropsy, a
swelling illness), lying on his deathbed, dressed in sere-bark (dried tree
bark, symbolizing decay or death). Despite being ill, the husband still
believes only his wife can cure him, which shows how strongly he clings to her
love — or perhaps his obsession.
The
speaker then describes how the woman dismisses this as not love, claiming that
someone who loves her wouldn’t be so jealous or clingy. She says it’s unfair to
hate someone who supposedly loves her so much — yet she still does. The speaker
suggests she believes that because her husband shows more love than most, he
must not truly love her, or at least not in a healthy, real way.
The
poem then shifts into a series of metaphors to describe Love as a personified
child:
Love
is always crying, difficult to satisfy.
The
more you give Love, the more it craves.
If
you give nothing, it may burst from need or frustration.
Love
is blind and deaf, with clipped wings, meaning it can’t see, hear, or move
freely.
Though
crippled and limited in daylight, Love can creep and function in the dark,
meaning it thrives in secrecy or confusion.
Love's
mother was killed by darkness, but Love itself survives in darkness — possibly
a metaphor for secret or forbidden love.
Love
is naked, doesn’t like shoes (perhaps comfort or stability), and is weak, yet
dangerous even on its own.
The
speaker presents these images not to explain love gently, but to express his
disapproval of people who avoid confronting love’s troubles directly —
especially those like the woman he’s addressing, who don’t want honest debate
or accountability in relationships.
He
ends by saying that the woman’s husband is a wise and sound man, but he is
still overcome by foolish love and dares not even look around, possibly from
fear of losing her or from deep suspicion. The poem closes with a reflective statement:
in love, it’s often better not to be wise, because true love might wear the
disguise of madness or foolishness.
Line-by-line
Paraphrase
Fond
woman, which wouldst have thy husband die,
Foolish
woman, you actually wish your husband would die,
And
yet complain'st of his great jealousy;
Yet
you also complain that he’s too jealous.
If
swol'n with poison, he lay in his last bed,
If
he were dying, poisoned, lying on his deathbed,
His
body with a sere-bark being clad;
With
his body wrapped like a tree in dry bark (a metaphor for death clothes),
If
swollen with dropsy, and he climbs so high
If
he had dropsy (an illness that causes swelling) and imagined so highly,
As
to think none but thee can cure his malady,
That
only you could cure him of his sickness,
Thou
cry'st, ‘It is not love, I am unjust,
You’d
still complain: "This isn’t real love; I’m being treated unfairly."
Because
I should hate one that loved me thus.’
Because
I hate someone who claims to love me in this way.
Because
he shows more love than others do,
Since
he shows more affection than most people,
Thou
think’st he doth not love; or love not true.
You
believe he either doesn’t love you at all — or his love isn’t genuine.
Love,
a child, is ever crying;
Love
is like a child — always crying,
Please
him, and he straight is flying;
Even
when you please him, he runs away instantly.
Give
him he the more he thirsteth,
The
more you give him, the thirstier he becomes.
Give
him not, and he goeth bursteth.
If
you don’t give him anything, he explodes with frustration.
He
is blind, and he is deaf too,
Love
is blind and deaf,
His
wings too are clipped, and he cannot go.
His
wings are clipped — he cannot fly away.
He
is lame, and has no sight,
He’s
crippled and can’t see,
But
can creep and see in night;
Yet
he can still creep around and see in the dark.
Like
a lamp, he can, near bred,
Like
a lamp kept close, he can observe
See
the same things done and said.
And
catch the same actions and words repeatedly.
Darkness
kill’d his mother;
Darkness
(ignorance or secrecy) killed Love’s mother,
He
can live in darkness rather.
But
Love himself prefers to live in darkness.
He
is naked; and in spite
Love
is naked, and no matter what,
Of
all shoes, will have no delight.
He
refuses comfort — even shoes give him no pleasure.
He
is weak, and all alone
He
is weak, and though he is all alone,
Can
do much hurt, being one.
He
can still do a lot of harm on his own.
All
this I speak in hate of
I
say all this out of hatred for
Those
that can have no debate of.
People
who refuse to have honest discussions.
Thy
husband he is wise and sound,
Your
husband is wise and sensible,
Yet
dotes, and dares not look around.
But
he dotes on you so much he doesn’t dare look elsewhere (he’s afraid, jealous).
In
such love, who would be wise?
Who
would want to be wise in such a love?
Love
sometimes would not love’s disguise.
Because
love often comes dressed in a disguise — it looks like foolishness, not wisdom.
Analysis
in Detail
John
Donne’s Elegy: Jealousy is a complex exploration of love, possession,
obsession, and emotional contradictions within a romantic relationship. Written
in the tone of a dramatic monologue, the speaker addresses a woman who
complains about her husband’s excessive jealousy. Ironically, she not only
detests this possessiveness but also secretly wishes him dead — revealing a
deeply troubled emotional dynamic between love and loathing.
From
the opening lines, Donne highlights the paradoxical nature of love and
jealousy. The woman’s contradictory desires — to be loved but not controlled,
to be free yet central to her husband’s world — are exposed with sharp wit. The
speaker mocks her, implying that she wants the security and exclusivity of love
but is unwilling to accept the natural consequences of such emotional
investment, such as jealousy or vulnerability.
Donne
continues by constructing powerful metaphors of illness to describe the
husband’s emotional condition. Phrases like “swollen with poison” or “dropsy”
evoke images of decay and suffering, suggesting that his love has become a kind
of self-destructive sickness. Yet the husband remains devoted, even believing
that only his wife can cure him. This metaphor implies that love, when
unbalanced or obsessive, can become pathological — a disease that the lover
clings to, despite its toll.
In
the central section of the poem, Donne turns his attention from the woman and
her husband to the nature of Love itself, personifying it as a restless,
demanding, irrational child. Love is described as always crying, never
satisfied, easily wounded, and dangerously independent despite its apparent
helplessness. These images expose Donne’s view of love as inherently
irrational, unstable, and even self-sabotaging. Love does not follow logic or
reason — it is blind, deaf, crippled, and yet deeply alive in darkness and
secrecy. The metaphor suggests that even when love is wounded or restricted, it
continues to act, influence, and wound others in return.
The
poem takes a darker tone as Donne reflects on how Love thrives in shadows,
preferring secrecy and discomfort to safety and clarity. Love is “naked” and
refuses any comfort like shoes — symbolic of protection, normalcy, or support.
Love is weak, yes, but capable of immense harm even when isolated. Through
these contradictory qualities, Donne presents Love as a force both infantile
and monstrous — pitiable and yet dangerous.
The
closing lines turn back toward the woman and her husband. Donne declares that
the husband, though wise and rational in all other ways, becomes foolish under
the spell of love. He is so overwhelmed with devotion that he cannot even “look
around,” meaning he is blind to other perspectives or realities — consumed
entirely by his feelings for his wife. The final two lines leave us with a
striking thought: in matters of love, wisdom may be more of a burden than a
blessing. Love disguises itself in foolishness, and perhaps one must be foolish
to truly love.
Throughout
the elegy, Donne’s tone shifts from ironic and mocking to serious and darkly
reflective. His mastery of paradox, metaphor, and personification allows him to
expose the raw contradictions of human emotions — especially how love and
jealousy often coexist, feeding off each other. He criticizes not just the
jealous lover but also the one who dismisses such jealousy without
understanding its roots.
Structurally,
the poem is a dramatic dialogue — a one-sided address to a woman, filled with
emotional reasoning, philosophical insight, and vivid imagery. Its rhymed
couplets help maintain a conversational rhythm, while the dense imagery and
metaphysical conceits (a hallmark of Donne’s style) elevate a personal subject
to a universal meditation on love’s complexities.
Possible
Exam Questions
What
is the main theme of Elegy I: Jealousy?
How
does Donne describe the nature of love in the poem?
Who
is the speaker addressing in the poem, and why?
What
metaphor is used for the husband’s illness?
How
is jealousy portrayed in the poem?
Quote
and explain the line: "Love, a child, is ever crying."
What
does the speaker mean by saying "Love sometimes would not love’s
disguise"?
How
does Donne personify Love in the central part of the poem?
Discuss
the contradictory emotions portrayed in Elegy I: Jealousy.
Explain
how Donne uses disease imagery to depict obsessive love in the poem.
Describe
Donne’s personification of Love. How does it reflect the speaker’s view on
romantic relationships?
What
attitude does the speaker hold toward the woman he addresses? Support your
answer with examples from the poem.
Explore
the structure and tone of Elegy I: Jealousy and how they contribute to its
meaning.
Examine
the interplay between love and jealousy as presented in the poem.
“In
matters of love, wisdom may not be a virtue.” Discuss this idea with reference
to Elegy I: Jealousy.
Critically
appreciate Donne’s poetic techniques in Elegy I: Jealousy, focusing on imagery,
personification, and paradox.
How
does Donne challenge traditional romantic ideals through Elegy I: Jealousy?
Analyze
Elegy I: Jealousy as an example of metaphysical poetry.
What
light does the poem throw on John Donne’s understanding of human emotions and
relationships?
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