The Adventures
of Huckleberry Finn
by
Mark Twain
(Themes)
Racism and Slavery
Although
Twain wrote Huckleberry Finn two decades after the Emancipation Proclamation
and the end of the Civil War, America—and especially the South—was still struggling
with racism and the after effects of slavery. By the early 1880s,
Reconstruction, the plan to put the United States back together after the war
and integrate freed slaves into society, had hit shaky ground, although it had
not yet failed outright.
As
Twain worked on his novel, race relations, which seemed to be on a positive
path in the years following the Civil War, once again became strained. The
imposition of Jim Crow laws, designed to limit the power of blacks in the South
in a variety of indirect ways, brought the beginning of a new, insidious effort
to oppress. The new racism of the South, less institutionalized and monolithic,
was also more difficult to combat. Slavery could be outlawed, but when white
Southerners enacted racist laws or policies under a professed motive of
self-defense against newly freed blacks, far fewer people, Northern or
Southern, saw the act as immoral and rushed to combat it. Although Twain wrote
the novel after slavery was abolished, he set it several decades earlier, when
slavery was still a fact of life. But even by Twain’s time, things had not
necessarily got much better for blacks in the South. In this light, we might
read Twain’s depiction of slavery as an allegorical representation of the
condition of blacks in the United States even after the abolition of slavery.
Just as slavery places the noble and moral Jim under the control of white
society, no matter how degraded that white society may be, so too did the
insidious racism that arose near the end of Reconstruction oppress black men
for illogical and hypocritical reasons. In Huckleberry Finn, Twain, by exposing
the hypocrisy of slavery, demonstrates how racism distorts the oppressors as
much as it does those who are oppressed. The result is a world of moral
confusion, in which seemingly “good” white people such as Miss Watson and Sally
Phelps express no concern about the injustice of slavery or the cruelty of
separating Jim from his family.
Intellectual and Moral Education
As a
poor, uneducated orphan, Huck distrusts the morals and precepts of the society
that treats him as an outcast and fails to protect him from abuse. He questions
many of the teachings that he has received, especially regarding race and
slavery. More than once, we see Huck choose to “go to hell” rather than go
along with the rules and follow what he has been taught. Huck bases these
decisions on his experiences, his own sense of logic, and what his developing
conscience tells him. On the raft, away from civilization, Huck is especially
free from society’s rules, able to make his own decisions without restriction. Through
deep introspection, he comes to his own conclusions, unaffected by the
accepted—and often hypocritical—rules and values of Southern culture. By the
novel’s end, Huck has learned to “read” the world around him, to distinguish
good, bad, right, wrong, menace, friend, and so on. His moral development is
sharply contrasted to the character of Tom Sawyer, who is influenced by
adventure novels and Sunday-school teachings, which he combines to justify his
outrageous and potentially harmful escapades.
The Hypocrisy of “Civilized” Society
When
Huck plans to head west at the end of the novel in order to escape further “civilizing,”
he is trying to avoid more than regular baths and mandatory school attendance.
Throughout the novel, Twain depicts the society that surrounds Huck as little
more than a collection of degraded rules and precepts that defy logic. This
faulty logic appears early in the novel, when the new judge in town allows Pap
to keep custody of Huck. The judge privileges Pap’s “rights” to his son as his
natural father over Huck’s welfare. At the same time, this decision comments on
a system that puts a white man’s rights to his “property”—his slaves—over the
welfare and freedom of a black man. In implicitly comparing the plight of
slaves to the plight of Huck at the hands of Pap, Twain implies that it is
impossible for a society that owns slaves to be just, no matter how “civilized”
that society believes and proclaims itself to be. Again and again, Huck encounters
individuals who seem good—Sally Phelps, for example—but who are prejudiced
slave-owners.
This
shaky sense of justice that Huck repeatedly encounters lies at the heart of
society’s problems: terrible acts go unpunished, yet frivolous crimes, such as
drunkenly shouting insults, lead to executions. Sherburn’s speech to the mob
that has come to lynch him accurately summarizes the view of society Twain
gives in Huckleberry Finn: rather than maintain collective welfare, society
instead is marked by cowardice, a lack of logic, and profound selfishness.
Childhood
Huck’s
youth is an important factor in his moral education over the course of the
novel, for we sense that only a child is open-minded enough to undergo the kind
of development that Huck does. Since Huck and Tom are young, their age lends a
sense of play to their actions, which excuses them in certain ways and also
deepens the novel’s commentary on slavery and society. Ironically, Huck often
knows better than the adults around him, even though he has lacked the guidance
that a proper family and community should have offered him. Twain also
frequently draws links between Huck’s youth and Jim’s status as a black man:
both are vulnerable, yet Huck, because he is white, has power over Jim. And on
a different level, the silliness, pure joy, and naïveté of childhood give
Huckleberry Finn a sense of fun and humor. Though its themes are quite weighty,
the novel itself feels light in tone and is an enjoyable read because of this
childhood excitement that enlivens the story.
In
using a child protagonist, Twain is able to imply a comparison between the
powerlessness and vulnerability of a child and the powerlessness and
vulnerability of a black man in pre-Civil War America.
Huck
and Jim frequently find themselves in the same predicaments: each is abused,
each faces the threat of losing his freedom, and each is constantly at the
mercy of adult white men. As we see in Huck’s moral dilemmas, however, Jim is
also vulnerable to Huck, who, although he occupies the lowest rung of the white
social ladder, is white nonetheless. Twain also uses his child protagonist to
dramatize the conflict between societal or received morality on the one hand
and a different kind of morality based on intuition and experience on the
other. As a boy, Huck is a character who can develop morally, whose mind is
still open and being formed, who does not take his principles and values for
granted. By tracing the education and experiences of a boy, Twain shows that
conclusions about right and wrong that are based on logic and experience often
stand at odds with the society’s rules and morals, which are often hypocritical
rather than logical.
Lies and Cons
Huckleberry
Finn is full of malicious lies and scams, many of them coming from the duke and
the dauphin. It is clear that these con men’s lies are bad, for they hurt a
number of innocent people. Yet Huck himself tells a number of lies and even
cons a few people, most notably the slave-hunters, to whom he makes up a story
about a smallpox outbreak in order to protect Jim. As Huck realizes, it seems
that telling a lie can actually be a good thing, depending on its purpose. This
insight is part of Huck’s learning process, as he finds that some of the rules,
he has been taught contradict what seems to be “right.” At other points, the
lines between a con, legitimate entertainment, and approved social structures
like religion are fine indeed. In this light, lies and cons provide an effective
way for Twain to highlight the moral ambiguity that runs through the novel.
Superstitions and Folk Beliefs
From
the time Huck meets him on Jackson’s Island until the end of the novel, Jim
spouts a wide range of superstitions and folktales. Whereas Jim initially
appears foolish to believe so unwaveringly in these kinds of signs and omens,
it turns out, curiously, that many of his beliefs do indeed have some basis in
reality or presage events to come. Much as we do, Huck at first dismisses most
of Jim’s superstitions as silly, but ultimately, he comes to appreciate Jim’s
deep knowledge of the world. In this sense, Jim’s superstition serves as an
alternative to accepted social teachings and assumptions and provides a
reminder that mainstream conventions are not always right.
Parodies of Popular Romance Novels
Huckleberry
Finn is full of people who base their lives on romantic literary models and
stereotypes of various kinds. Tom Sawyer, the most obvious example, bases his
life and actions on adventure novels. The deceased Emmeline Grangerford painted
weepy maidens and wrote poems about dead children in the romantic style. The
Shepherdson and Grangerford families kill one another out of a bizarre,
overexcited conception of family honor. These characters allow Twain a few
opportunities to indulge in some fun, and indeed, the episodes that deal with
this subject are among the funniest in the novel. However, there is a more
substantive message beneath: that popular literature is highly stylized and
therefore rarely reflects the reality of a society. Twain shows how a strict
adherence to these romantic ideals is ultimately dangerous: Tom is shot,
Emmeline dies, and the Shepherdsons and Grangerfords end up in a deadly clash.
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