Frost at Midnight
by
Samuel Taylor Coleridge
(Text & Summary)
Samuel Taylor Coleridge (21 October 1772 – 25
July 1834) was an English poet, literary critic, philosopher and theologian
who, with his friend William Wordsworth, was a founder of the Romantic Movement
in England and a member of the Lake Poets. He also shared volumes and
collaborated with Charles Lamb, Robert Southey, and Charles Lloyd. He wrote the
poems: The Rime of the Ancient Mariner and Kubla Khan, as well as the major
prose work Biographia Literaria. His critical work, especially on William
Shakespeare, was highly influential, and he helped introduce German idealist
philosophy to English-speaking culture. Coleridge coined many familiar words
and phrases, including "suspension of disbelief". He had a major
influence on Ralph Waldo Emerson and American transcendentalism.
Throughout
his adult life Coleridge had crippling bouts of anxiety and depression; it has
been speculated that he had bipolar disorder, which had not been defined during
his lifetime. He was physically unhealthy, which may have stemmed from a bout
of rheumatic fever and other childhood illnesses. He was treated for these
conditions with laudanum, which fostered a lifelong opium addiction.
Frost at Midnight
The Frost performs
its secret ministry,
Unhelped by any wind.
The owlet’s cry
Came loud, -and hark,
again! loud as before.
The inmates of my
cottage, all at rest,
Have left me to that
solitude, which suits
Abstruser musings:
save that at my side
My cradled infant
slumbers peacefully.
’Tis calm indeed! so
calm, that it disturbs
And vexes meditation
with its strange
And extreme
silentness. Sea, hill, and wood,
With all the
numberless goings-on of life,
Inaudible as dreams!
the thin blue flame
Lies on my low-burnt
fire, and quivers not;
Only that film, which
fluttered on the grate,
Still flutters there,
the sole unquiet thing.
Methinks its motion
in this hush of nature
Gives it dim
sympathies with me who live,
Making it a
companionable form,
Whose puny flaps and
freaks the idling Spirit
By its own moods
interprets, every where
Echo or mirror
seeking of itself,
And makes a toy of
Thought.
But O! how oft,
How oft, at school,
with most believing mind,
Presageful, have I
gazed upon the bars,
To watch that fluttering
stranger! and as oft
With unclosed lids,
already had I dreamt
Of my sweet
birthplace, and the old church-tower,
Whose bells, the poor
man’s only music, rang
From morn to evening,
all the hot Fair-day,
So sweetly, that they
stirred and haunted me
With a wild pleasure,
falling on mine ear
Most like articulate
sounds of things to come!
So gazed I, till the
soothing things, I dreamt,
Lulled me to sleep,
and sleep prolonged my dreams!
And so I brooded all
the following morn,
Awed by the stern
preceptor’s face, mine eye
Fixed with mock study
on my swimming book:
Save if the door half
opened, and I snatched
A hasty glance, and
still my heart leaped up,
For still I hoped to
see the stranger’s face,
Townsman, or aunt, or
sister more beloved,
My playmate when we
both were clothed alike!
Dear Babe, that
sleepest cradled by my side,
Whose gentle
breathings, heard in this deep calm,
Fill up the
interspersed vacancies
And momentary pauses
of the thought!
My babe so beautiful!
it thrills my heart
With tender gladness,
thus to look at thee,
And think that thou
shalt learn far other lore,
And in far other
scenes! For I was reared
In the great city,
pent mid cloisters dim,
And saw nought lovely
but the sky and stars.
But thou, my babe!
shalt wander like a breeze
By lakes and sandy
shores, beneath the crags
Of ancient mountain,
and beneath the clouds,
Which image in their
bulk both lakes and shores
And mountain crags:
so shalt thou see and hear
The lovely shapes and
sounds intelligible
Of that eternal language,
which thy God
Utters, who from
eternity doth teach
Himself in all, and
all things in himself.
Great universal
Teacher! he shall mould
Thy spirit, and by
giving make it ask.
Therefore all seasons
shall be sweet to thee,
Whether the summer
clothe the general earth
With greenness, or
the redbreast sit and sing
Betwixt the tufts of
snow on the bare branch
Of mossy apple-tree,
while the nigh thatch
Smokes in the
sun-thaw; whether the eave-drops fall
Heard only in the
trances of the blast,
Or if the secret
ministry of frost
Shall hang them up in
silent icicles,
Quietly
shining to the quiet Moon.
Summary
The
poem is a picture of an evening spent by the poet by his fireside on a frosty
night. The first stanza builds up the atmosphere of the night when complete
silence prevails, broken only by the occasional cries of the owlet. The frost
is settling invisibly and there is no breeze.
The
poet sits alone by the side of his little son sleeping peacefully in a cradle.
As he was sitting beside the fire, at the low-burnt fire, he sees a fluttering
film on the ‘grill’. He feels that there is a bond of sympathy between him and
that film. He interprets the movements and fluttering of the film according to
his own changing thoughts and fancies. The poet is here indirectly expressing the
belief, that outward objects merely reflect or mirror our own thoughts and
moods.
The
sight of the fluttering film reminds the poet of his school-days and he becomes
reminiscent. He recalls that whenever at school he saw that film on the grate,
he superstitiously believed that a friend or a relative would come to see him
from his native place. The thought of his native village, with the bells
ringing all the hot fair-day was sweet to him. He also remembers that, when he
sat in the class-room pretending to study his book, he was all the time
expecting some dear relative or friend to arrive. There is an element of
autobiographical sense, which gives us a glimpse into the school-life of
Coleridge at Christ’s Hospital where he had been a student.
In
the next passage the poet addresses his son, Hartley Coleridge. He makes a plan
about his baby’s future. While he was himself brought up in the suffocating
atmosphere of London, he would put this baby into close contact with Nature, his
son will wander like a breeze in natural surroundings and will see the lovely
objects, as well as hear the sweet sounds, of Nature. The boy will grow up
under the benevolent and educative influence of Nature. He will learn a lot in
the company of Nature. His belief, that God reveals himself through Nature and
thus God will mould the character of the baby through the medium of Nature. The
poet believes, that the Divine Spirit pervades all objects of Nature and that
God reveals himself through Nature.
The
poem ends with striking pictures of summer and winter. The poet says, that the child
will love all seasons—whether summer covers the whole earth with green grass
and green plants, or the redbreast sits on an apple-tree singing its wintry
song in the midst of snow-flakes, or the drops of water falling from the roofs
of cottages freeze into icicles shining quietly in the light of the quiet moon.
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